(2017). Cultural Center of the Philippines. [5][6][7], The following figures continue to exist and prevail among the collective memory and culture of Filipinos today, especially among adherents to the native and sacred Filipino religions, despite centuries of persecution beginning with the introduction of non-native and colonial Abrahamic religions which sought to abolish all native faiths in the archipelago beginning in the late 14th century, and intensified during the middle of the 16th century to the late 20th century. Apostol, Virgil Mayor (2010). Arabic and Persian Loanwords in Tagalog. Page 33. Arcilla, A. M. (1923). In some areas, the caterpillar is associated with magical wisdom take, for instance, the hookah-smoking caterpillar in Lewis Carrolls Alice tales, who offers deep thoughts while indulging his habit. Blaan Folk Literature. San Buenaventura, Fr. Tangan, L. (2011). The Institutions of Maguindanao. Fireflies can be seen lighting up the night in many areas of the world. Socio-cultural History of Mamanwa Adaptations of Community in Sitio Palayan, Barangay Caucab, Almeria Biliran. Sulod Society. Jocano, F. L. (1969). Manila: Bureau of Printing. 3: The Horn Motif in Mythology and Folklore with Special Reference to the Philippines. Felipe Pardo, archbishop of Manila (1686-1688)Carta sobre la idolatria de los naturales de la provincia de Zambales, y de los del pueblo de Santo Tomas y otros circunvecinos. Patti Wigington is a pagan author, educator, and licensed clergy. Jenks, A. Barangay: Sixteenth Century Philippine Culture and Society. Much like a compass, the mantis can be associated with the four cardinal points of a compass. Asuang Steals Fire from Gugurang. [4] The term itself can be further divided into ninuno (ancestral spirits) and diwata (gods, goddesses, and deities), although in many cases, the meaning of the terms differ depending on their ethnic association. can i rent out my house after refinancing? Teresita Alcantara y Antonio. National Commission for Culture and the Arts. Folk-Islam in Maranao Society. https://www.learnreligions.com/insect-magic-and-folklore-2562520 (accessed March 4, 2023). Cachos Hermanos, 1605. Diccionario mitologico de Filipinas. University of San Carlos Publications. University of Santo Tomas., 2002. Quezon City: Ateneo de Manila University Press. They are often depicted with dragon-like features. F. Landa Jocano. The History of Sumatra: Containing An Account Of The Government, Laws, Customs And / Manners Of The Native Inhabitants. Philippine Quarterly of Culture and Society Vol. An Introduction to the Kapampngan Language; Interview on Lw. Image by James Hager/Robert Harding World Imagery/Getty Images. Use the mantis in workings that involve finding new directions, re-orienting yourself, and gaining your bearings when youre lost, either physically or emotionally. Almendral, E. C. (1972). As the wife of the Sun God, Ra, Hathor is known in Egyptian legend as the patroness of wives. Webcoppell city council members. WebNemty - Falcon god, worshipped in Middle Egypt, who appears in myth as a ferryman for greater gods. Sepa has been depicted as a mummiform man with two small horns on His head; I wonder if these horns correspond with centipede forcipules. Clarendon, 1872. Lulu.com, 2018. 3, No. Sepa, the Centipede God, was a protective fertility deity whose worship began in the Predynastic Period (c. 6000-3150 BCE). Guadalupe Fores- Ganzon,Luis Maeru,Fundacin Santiago (Manila, Philippines). Reyes y Florentino, Isabelo de los (1909). Page 13. Sevilla, Spain: Archivo de la Indias. Marriage, Love, and Lust. Mayura is associated with a number of gods and deities of the Hindus including the following: In general, feathers of mayura are considered sacred and are used to dust the religious images and implements of Hindus. Alacacin, C. (1952). Miller, J. M. (1904). 2: The Customs of the Tiruray People. The Ifugao Wooden Idol. Barton, R. F. (1949). Bran is the Lord who owns the Cauldron of Regeneration. PhD diss., University of the Philippines. Its discovery is attributed to the Aztecs so you might look in that direction. Ancient Beliefs and Customs of the Tagalogs. Ibalon: Tatlong Bayani ng Epikong Bicol. When the LordJesus Christwas currently hanging on the cross, they came to be baptized, but it did not happen because at that time our Lord Jesus breathed his last. Whats really interesting, though, is when you take a look to look at the smaller critters and creatures that are around, and their magical associations specifically, insects. Canberra: The Australian National University. 26 (99): 1363. Colin, Francisco (1663). Page 358. In Blair and Robertson, The Philippine Islands 5. Diccionario mitologico de Filipinas. Rahmann, R. (1974). Noceda, Juan Jos de & Sanlucar, Pedro de (1754). Encyclopedia of the Philippines: Literature. Sepa is considered to be a protector against poisonous bites and stings, which is a common attribute among deities of venomous creatures, including scorpions (Serqet) and snakes (Wadjet and others). 4, Special Issue: Cebuano Literary Studies: Double Marginalization and Speaking Back: A Reading of Three Post-Colonial Texts. Manila: Central Bank of the Philippines and Ayala Museum. Wisdom from a Rainforest: The Spiritual Journey of an Anthropologist. The native peoples and their customs. Halupi: Essays on Philippine Culture. (M. Antonio, Ed.) 7 de junio de 2022; where to buy used bicycles near me Two bright and positive crow-related deities are Bran Vendigeit (Bran the Blessed) and his sister Branwen (White Crow). Page 251. In fact, the scarab beetle also known as the dung beetle, because it rolls animal droppings into balls factors predominantly into legends detailing the creation of the earth and the universe itself. They do not store any information about you other than that which is strictly required for navigation and function, and I have no aceess to any of the data. Bane, Theresa (2016). Ateneo de Manila University. Indiana University. Webdeities associated with centipedeschaska community center day pass. Work a caterpillar into your rituals. 400401, Re-written in "Philippine Folk Literature: An Anthology" by Damiana L. Eugenio. WebThe following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Anito, whose expansive stories span from a hundred years ago to presumably thousands of years from modern times.The list does not include creatures; (1990). Cudera, R. B., Razon, B. C., Millondaga, K. J. I. University of Manila Journal Of East Asiatic Studies, Volumes 7-8. Martinez-Juan, M. C. (2003). H. Roldan, 1832. As centipedes are venomous, Sepa was considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. Page 46. (1983). Oxford Research Group. While the woolly bears predictive ability may sound magical (and has been known for centuries), it was actually scientifically studied in the early 1950s, by Dr. C. H. Curran. Madrid, 1895. NewCAPP (2014). Conquistas de las Islas Filipinas, 15651615 (Spanish Edition): Bilingual ed edition. 122123. Cayat, G. C. Manuscript on Kalanguya Cultural Communities. University of San Carlos. 4, Special Issue: Cebuano Literary Studies: Double Marginalization and Speaking Back: A Reading of Three Post-Colonial Texts. Coolabah, 3. Hussin, H., Santamaria, M. C. M. (2008). Madrid, 1895. Maragtas. Religion of the Katipunan. London: Berghahn. Tulus: referred as the Great Spirit, who was neither male nor female and created all things, including the forest, those that we see (such as humans), and those that we can't see (such as spirits) from mud; created and re-created humans four times, first due to the non-existence of humans, second due to birthing issues, the third due to Lageay Lengkuos's initiation of the ascending of mankind into the Great Spirit's realm which resulted into the absence of humans on earth, and the last due to another initiation of mankind's ascending to the sky world which made the same effect as the third; Minaden: creator of mankind, which was made from mud; creator of the earth put at the middle of daylight; provided mankind with their clothes and languages; her house welcomes living women who managed to arrive in the upper most level of the upper worlds, Meketefu: the unapproachable brother of Minaden; also called Tulus, he corrected the sexual organs and noses of mankind; gave one group of people the monkey clothing which can turn anyone into monkeys, while gave another group bows and arrows, Monkey Leader: also called Little Moneky, he is a culture hero who went to Tulus to intercede for his people, which resulted in his group to ascend the upper regions; two non-believer of his group were left on earth, but he returned to give them earth and a piece of iron which extended from earth to sky, which became the source of all iron, Biaku: the magic bird who furnished the clothes and beads initiated by Minaden; when a neighboring people attacked the Teduray to take wealth, Biaku fled. Tau Tana: created humans with the god Melu amidst a great argument; put people's noses upside down, a mistake corrected by Melu; Tasu Weh: creator of humans in another myth, where humans had male sexual organs on one knee, and female sexual organs on the other. Schlegel, S. A. WebKnown as The Centipede of Horus , he does a similar job to Khepri the Scarab, but with more legs. Holy Angel University. Page 275. Die Negrito Asiens. Hurley, V. (1935). Diwata na Magbabaya: simply referred as Magbabaya; the good supreme deity and supreme planner who looks like a man; created the earth and the first eight elements, namely bronze, gold, coins, rock, clouds, rain, iron, and water; using the elements, he also created the sea, sky, moon, and stars; also known as the pure god who wills all things; one of three deities living in the realm called Banting; Dadanhayan ha Sugay: the evil lord from whom permission is asked; depicted as the evil deity with a human body and ten heads that continuously drools sticky saliva, which is the source of all waters; one of the three deities living in the realm called Banting, Agtayabun: the adviser and peace maker deity with a hawk-like head, wings, and a human body; tempers the heads of Diwata na Magbabaya and Dadanhayan ha Sugay whenever the two argue; one of the three deities living in the realm called Banting, where he holds the other two in a suspending fashion, while maintaining the balanace of Banting; the beating of his wings produce the wind, Incantus: six of the seven original figures initially created by the three supreme deities; became guardian spirits and divinities when they were finished by Dadanhayan ha Sugay; they are both good and evil, but they take care of nature and will give its fruits if given respect through offerings; if offended, they can send droughts, flood, pestilence, or sickness, Ibabagsuk: take care of nature and grow plants, Bulalakaw: guards the water and all the creatures living in it, Mamahandi: guards over the material wealth that men acquire, First Human: one of the seven original figures created by the three supreme deities; became the first human when finished by Diwata na Magbabaya; endowed with intelligence, and entrusted with the Haldan ta Paraiso, Magbabaya (general): general term for the gods of the universe living at the points where the world's concavities meet; usually referred simply to the supreme deity named Diwata na Magbabaya, Intumbangol: a pair of serpent deities who support the earth from the underworld; one is male, the other female; their movement causes earthquakes, their breathing causes winds, and their panting causes violent storms, Miyaw-Biyaw: the deity who breathes the makatu (soul) into humans at birth, Andalapit: leads the soul from the banquet in Kumbirahan into the foot of Mount Balatucan, where the gods of the seas are assembled to judge the soul, Mangilala: god of temptation that haunts the seventh tier of the underworld; brother of Magbabaya, who he aided in the creation of humans, although when Mangilala breathed into the figures, humans became tempted to evil things, Pamahandi: protector of carabaos and horses, Camiguin: a mountain goddess who lived peacefully until the noisy kalaw disturbed her; sank and established Lake Mainit, and rose to sea, moving westward until she became the island of Camiguin, Python of Pusod Hu Dagat: the gigantic python living at the center of the sea; caused a massive flood when it coiled its body at sea, Tuluyan: son of Agyu, who gave him the source of traditional authority called Takalub, composed of the boar-tusk bracelet Baklaw and the black stick Gilling, which gave its owner Kalaki (talent and power) to settle disputes, Gahemen: a widow who survived the flood caused by the Python of Pusod Hu Dagat, Teheban: son of Gahemen after the great flood caused by the Python of Pusod Hu Dagat, Pabulusen: son of Gahemen and Teheban; his people became keepers of power, A-ayawa-en: son of Gahemen and Teheban; his people became keepers of religious customs, Tataun-en: son of Gahemen and Teheban; his people often experienced hunger, Bala-ol: brother of Mampolompon; survived the great drought and became an ancestor of the Bukidnon, Mampolompon: brother of Bala-ol; survived the great drought and became an ancestor of the Bukidnon, Tibolon: survived the great drought and became an ancestor of the Bukidnon, Managdau: survived the great drought and became an ancestor of the Bukidnon, Diwata: became a friend of the carpenter, David, Limokan: a pigeon who when cooed at, ensures a bountiful harvest, Datu Indulum: formulated the laws of Mt. Boquet, Y. June 1, 2022. by decred block time. NOTE: These settings will only apply to the browser and device you are currently using. Quezon City: UP Press. Boston, Ginn. Bran in Welsh really means crow, but sometimes with references to head, height, hill, in the sense of headmaster, sir. Page 40. "Sibod in Binanog: Understanding the Binanog Tradition of the Panay Bukidnon in Western Visayas." A-Z-Animals.com. The Tale of a Philippine Gomorrah. Adlao: son of Dagat and Paros; joined Daga's rebellion and died; his body became the sun; Bulan: son of Dagat and Paros; joined Daga's rebellion and died; his body became the moon; Bitoon: daughter of Dagat and Paros; accidentally killed by Languit during a rage against his grandsons' rebellion; her shattered body became the stars, Unnamed God: a sun god who fell in love with the mortal, Rosa; refused to light the world until his father consented to their marriage; he afterwards visited Rosa, but forgetting to remove his powers over fire, he accidentally burned Rosa's whole village until nothing but hot springs remained, Magindang: the god of fishing who leads fishermen in getting a good fish catch through sounds and signs, Okot: the forest god whose whistle would lead hunters to their prey, Batala: a good god who battled against Kalaon, Son of Kalaon: son of Kalaon who defied his evil father's wishes, Onos: freed the great flood that changed the land's features, Oryol: a wily serpent who appeared as a beautiful maiden with a seductive voice; admired the hero Handyong's bravery and gallantry, leading her to aid the hero in clearing the region of beasts until peace came into the land, Baltog: the hero who slew the giant wild boar Tandayag, Handyong: the hero who cleared the land of beasts with the aid of Oryol; crafted the people's first laws, which created a period for a variety of human inventions, Bantong: the hero who single-handedly slew the half-man half-beast Rabot, Dinahong: the first potter; a pygmy who taught the people how to cook and make pottery, Ginantong: made the first plow, harrow, and other farming tools, Hablom: the inventor of the first weaving loom and bobbins, Kimantong: the first person to fashion the rudder called timon, the sail called layag, the plow called arado, the harrow called surod, the ganta and other measures, the roller, the yoke, the bolo, and the hoe, Sural: the first person to have thought of a syllabry; carved the first writing on a white rock-slab from Libong, Gapon: polished the rock-slab where the first writing was on, Takay: a lovely maiden who drowned during the great flood; transformed into the water hyacinth in Lake Bato, Rosa: a sun god's lover, who perished after the sun god accidentally burned her entire village, Malinay: a fearless girl who explored the forests and caves filled with spirits; known in the tale of the origin of bananas, Makapatag-Malaon: the supreme deity with both male and female aspect; the male aspect is Makapatag, the leveler who is fearful and destructive, while the female aspect is Malaon, the ancient understanding goddess, Badadum: a guide of the dead; gathers the souls of the newly dead to meet their relatives at the mouth of a river in the lower world, Hamorawan Lady: the deity of the Hamorawan spring in Borongan, who blesses the waters with healing properties, Berbinota: the beautiful goddess who rules the island of Biri, whose formations were made during the battle of the gods, Maka-andog: an epic giant-hero who was friends with the sea spirits and controlled wildlife and fish; first inhabitant and ruler of Samar who lived for five centuries; later immortalized as a deity of fishing, Rizal: a culture-hero who is prophesied to someday return to aid his people in their struggle, Igsabod: one of the 1011 giant siblings of Maka-andog; friends with the sea spirits, Paula Tomaribo: giant wife and, in some tales, the sibling of Maka-andog; in another tale, she was of Moro origin, Banogbarigos: brother of Maka-andog; became the first, Pagsabihon: one who punishes those who speak of him, Delbora: the one who kaingin farmers offer food; wife of Delalaman, Sanghid: wove cloth on a gold loom with supernatural speed; has the power to move back the sun, Mother of Maka-andog: a gigantic being whose head alone is as large as a hill; lived in Mt. The female sometimes eats her male partner after they mate, so many people associate the praying mantis with aggressive sexual power. ICCA Registry. Mallari, J. C. (2009). University of the Philippines Press, 2014. Storch, Tanya (2017).Religions and Missionaries around the Pacific, 15001900. Press. The woolly bear caterpillar is the larval stage of the tiger moth. Sepa is considered to be a protector against poisonous bites and stings, which is a common attribute among deities of venomous creatures, including scorpions (Serqet) and snakes (Wadjet and others). Asian Folklore Studies Vol. University of Manila Journal Of East Asiatic Studies, Volumes 7-8. Pacific LinguisticsC.44. Folktales of Southern Philippines. Its legs are very long and almost spider-like all up and down its body. Beljan: the spirits of all beljan (shamans); able to travel to the vertical universe, divided into fourteen different layers, in order to heal the world and to re-establish cosmic balance; Lenggam: demon-like beings of the forest who act as the caretakers of poisonous and biting animals such as scorpions and snakes; Linamin at Barat: the lady-goddess of the monsoon winds, Linamin at Bulag: the lady-goddess of the dry season, Upu Kuyaw: the grandfather god of thunder, Maguimba: the god in the remotests times, lived among the people, having been summoned by a powerful babaylan (shaman); provided all the necessities of life, as well as all cures for illnesses; has the power to bring the dead back to life, Diwata: a benevolent god who provides for the needs of women and men, and gives out rewards for good deeds, Angoro: a deity who lives in Basad, a place beyond this world, where the souls find out whether they will enter the heavens called Lampanag, or be cast into the depths of Basad, Balungbunganin: spirit of the almaciga trees, Esa: an ancestor whose movements created the landscapes, which he named during a hunting journey with his dogs, who were after wild pigs, Baybay: the goddess and master of rice who originated from Gunay Gunay, the edge of the universe; married to Ungaw, Ungaw: the god and master of bees who originated from Gunay Gunay, the edge of the universe; married to Baybay, Panyaen: mystic entities who control certain wild trees and various animals. I Capul, siray pati inaanto / Capul, noon at ngayon: Ang kasaysayan ng palo ng Capul / Capul, before and now: a history of Capul Island. 3/4: Ancestral Spirits as Healers: The "Pagomboh" and "Pag-igal Jin" Rituals of the Sama Dilaut. (1977). document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); I had never heard of Sepa before reading this. WebThe centipede god Sepa is attested from the Old Kingdom right through to the Greco-Roman Period. Hurao, Father of Maka-andog: lived in Mt. Some deities of ethnic groups have similar names or associations, but remain distinct from one another. WebGoats: Goats are a sign of good luck. The Origin of Earth and of Man. Page 6. (2017). Bikols of the Philippines. Page 630. Budge, E Wallis (1904) The Gods of the Egyptians, Faulkner Raymond (2000) The Egyptian Book of the Dead: The Book of Going Forth by DayPinch, Geraldine (2002) Handbook Egyptian Mythology, Wilkinson, Richard H. (2003) The Complete Gods and Goddesses of Ancient Egypt. Filipino Heritage, II. Philippine Folk Literature: The Myths Issue 2 of Philippine folk literature series. Capital Publishing House, 1989. University,University of Manila. University of San Carlos Publications. The woolly bear is a caterpillar that has folklore all his own in Vocabulario de la lengua tagala, trabajado por varios sugetos doctos y graves, y ltimamente aadido, corregido y coordinado. Philippine Gay Culture: Binabae to Bakla, Silahis to MSM. The Isneg Farmer. However, once you overlook the post-coital cannibalism of the praying mantis (which seems to happen mostly in a laboratory setting), they are also connected with finding ones way. Diccionario mitologico de Filipinas. The Philippine Islands, 14931898: Volume XXXII, 1640. Ramirez y Giraudier, 1860. The Bukidnon of Mindanao. Philippine Studies Vol. Buenabora, N. P. (1975). Tagalog Borrowings and Cognates. (2017). Blumentritt, Fernando (1895). Guadalupe Fores- Ganzon,Luis Maeru,Fundacin Santiago (Manila, Philippines). Some centipedes glow in the dark (like the Geophilus electricus). Numbers and Units in Old Tagalog. Liddum: the only deity who inhabits the realm called Kabunian; communicates directly with humans on earth; Lumadab: has the power to dry up the rice leaves, one of the eleven beings importuned to stamp out rice pests, Mamiyo: the stretcher of skeins, one of the twenty-three deities presiding over the art of weaving, Monlolot: the winder of thread on the spindle, one of the twenty-three deities presiding over the art of weaving, Yogyog: a causer of earthquakes; dwells in the underworld, Alyog: a causer of earthquakes; dwells in the underworld, Makalun: spirits that serve the function as messengers of the gods, Namtogan: the paraplegic god of good fortune whose presence made rice harvests and community livestock bountiful; when the humans he was staying with at Ahin began neglecting the. Novellino, D. (2003). Jesus, Pablo de (1580). 45, No. Centipedes tend to be nocturnal, which means approaching Sepa after dark is not only a-okay but potentially downright preferential. 41, No. Learn Religions, Sep. 20, 2021, learnreligions.com/insect-magic-and-folklore-2562520. (2013). Quezon City: Capitol Publishing House Inc. Barton, R. F. (1946). University of Chicago Press, 1968. Today is a Feast Day for Sepa, the centipede god of ancient Egypt. Madrid, 1895. Priestly agents of the environmental gods: The following six spirits do not receive any other office. Jocano, F. L. (2000). The Remarkable Maranaws. Beyer, H. O. Springer International Publishing. (191230). Page 16. With contributions by E. Arsenio Manuel. Chaosmology: Shamanism and personhood among the Bugkalot. Madrid, 1895. Barton, R. F. (1955, December). Page 378. Apayao Life and Legends. The butterfly is one of natures most perfect examples of change, transformation, and growth. University of the Philippines. The Manobos of Mindanao. Gaioni, D. T. (1985). Today is a Feast Day for Sepa, the centipede god of ancient Egypt. Want to shed the baggage of your old life and embrace a new and beautiful one? The Philippines: A Unique Nation. 5 Jun. Vol. Nothing in the Henadology article, nor in the quickncursory research I did, shows me how Sepa is a form of Heru; it seems like Sepa is more thoroughly linked to Wesir (Osiris) and funerary purifications, only encountering Heru when He brings Sepa (linked to the inundation) to Cairo. I invited Him in to partake of the food and drink and spent most of the time in shrine contemplating what little I had learned of Him and what other parts I was guessing at.